The catholic renewal can be described as a wave of change that became more prominent in the Twentieth Century. The phrase is used to denote both the events and processes that were involved in the transformation of the Roman Catholic Church. These events are spread across centuries but became more pronounced in the twentieth century. They involved a number of persons and had a drastic effect on the way the church operated.
Three areas were the genesis of this change and opened up the church for a revival. One issue was the position of the bible among Catholics. It was translated, not from the Latin vulgate as before, but from the original text. This gave more people an opportunity to access information that was previously held by the clergy. The hierarchy in within the Catholic Church lost control over information.
Opening up of liturgy direction to lay faithful and introduction of new practices added on to the wind of change. Celebration of mass in native languages and involvement of lay men in previously guarded practices heralded a new era. This was a departure from a tradition that had been held jealously and preserved for the clergy. It was a total break from the past.
Catholics worshiped in a legalistic and formal manner, a trend that still permeated into their daily lives. This would change with the inclusion of an individualistic approach to faith. This called upon the faithful to experience Christ in a more personal way. The previous approach was general and guided by strict rules and regulations. This move saw communities and individuals introduce personal and unique features in their mass celebrations. This is evident from one diocese or community to the other.
It is under the watch of Pius the Twelfth that biblical revival accelerated. The document that paved the way for this change was titled Divino Afflante Spiritu. It opened the way for translations of the bible to be made from original scripts. Other documents including Dogmatic Constitution on Divine Revelation would follow as a result of deliberations made during the Second Vatican Council.
Revival would pick pace after the Second Vatican Council allowed more freedoms within the hierarchy. It was decided that the bible should be translated in all mother tongues possible in order to reach more people. Information that was exclusively available to the clergy and those who knew traditional church languages was now available to the masses. This placed the bible at the center of Christian life.
The Second Vatican Council produced other pivotal documents that would shape the future of liturgical practice. Expansion of the role of catechism in the life of faithful played a vital role in charismatism. There was the introduction of worship outside mass, prophesy and faith healing, among other non conventional practices. The rise of charismatic movement is considered a results of this revival.
The results of Catholic renewal have seen unity within the church face a major challenge. Charismatism is considered a misinterpretation of scripture in some quotas. Others view it as return to the early church that had mystical powers attributed to gifts of the Holy Spirit. There is increasing uniqueness as one moves across dioceses. This dynamism is one challenge the papacy has to confront.
Three areas were the genesis of this change and opened up the church for a revival. One issue was the position of the bible among Catholics. It was translated, not from the Latin vulgate as before, but from the original text. This gave more people an opportunity to access information that was previously held by the clergy. The hierarchy in within the Catholic Church lost control over information.
Opening up of liturgy direction to lay faithful and introduction of new practices added on to the wind of change. Celebration of mass in native languages and involvement of lay men in previously guarded practices heralded a new era. This was a departure from a tradition that had been held jealously and preserved for the clergy. It was a total break from the past.
Catholics worshiped in a legalistic and formal manner, a trend that still permeated into their daily lives. This would change with the inclusion of an individualistic approach to faith. This called upon the faithful to experience Christ in a more personal way. The previous approach was general and guided by strict rules and regulations. This move saw communities and individuals introduce personal and unique features in their mass celebrations. This is evident from one diocese or community to the other.
It is under the watch of Pius the Twelfth that biblical revival accelerated. The document that paved the way for this change was titled Divino Afflante Spiritu. It opened the way for translations of the bible to be made from original scripts. Other documents including Dogmatic Constitution on Divine Revelation would follow as a result of deliberations made during the Second Vatican Council.
Revival would pick pace after the Second Vatican Council allowed more freedoms within the hierarchy. It was decided that the bible should be translated in all mother tongues possible in order to reach more people. Information that was exclusively available to the clergy and those who knew traditional church languages was now available to the masses. This placed the bible at the center of Christian life.
The Second Vatican Council produced other pivotal documents that would shape the future of liturgical practice. Expansion of the role of catechism in the life of faithful played a vital role in charismatism. There was the introduction of worship outside mass, prophesy and faith healing, among other non conventional practices. The rise of charismatic movement is considered a results of this revival.
The results of Catholic renewal have seen unity within the church face a major challenge. Charismatism is considered a misinterpretation of scripture in some quotas. Others view it as return to the early church that had mystical powers attributed to gifts of the Holy Spirit. There is increasing uniqueness as one moves across dioceses. This dynamism is one challenge the papacy has to confront.
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